A Walk Through the Cloisters by Bonnie Young

By Bonnie Young

The original selection of the cloisters supplies one a feeling of mid-evil tradition via its structure and sculptures as well as miniatures and metalwork.
An illustrated journey of The Cloisters, featuring hidden treasures and information of the gathering that would be overlooked by way of the informal visitor.
The textual content relies totally on numerous versions of The Cloisters: the construction and the gathering of medieval paintings in castle Tryon Park, by means of James J. Rorimer.

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Audiences? What is significant about the role of the audience? Scholars analysing media from this audience-centred perspective, instead of being concerned with media as mythmakers or media as instruments of communication, investigate how and where audiences construct their own myths, rituals and meanings out of what they see (Hoover & Lundby, 1997; Hoover & Clark, 2002). The viewers themselves become the mythmakers. Where they do this is of interest. Rather than over-emphasising the power of different media and the passivity of audiences, this approach investigates the ways in which audiences interact dynamically with a multiplicity of media.

Conversations that are one-sided are not conversations at all, but monologues in which the flow of information is unilateral. Genuine dialogue happens not when I as a scholar abandon my voice, but when I learn to speak from the depth of my discipline to the depths of another. Happily, it turns out, the job market is structured along disciplinary boundaries. It is precisely this resistance that allows us to push hard and productively against disciplinary inertia in order to conduct substantial exchange between disciplines.

When the tract distributor intervened with a stock objection, he was quickly and directly refuted: ‘I asked him if it was true as was said that the Catholics were not permitted to read the Bible. He replied it was not, to prove which he would show me two bibles he had, and would lend me one if I wished, but he said it was not the same as my Bibles but was translated by Catholics. 10). The outmaneuvered Protestant offered up another Evangelical commonplace, insisting that religious denomination was meaningless ‘without a change of heart,’ but was immediately met with the Catholic man’s hearty agreement.

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