By Bernard Lazare
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Moses Mendelssohn (17291786) was once the optimal Jewish philosopher of his day and one of many best-known figures of the German Enlightenment, incomes the sobriquet the Socrates of Berlin’. He used to be completely inquisitive about the valuable factor of Enlightenment spiritual pondering: the inevitable clash among cause and revelation in an age contending with person rights and spiritual toleration.
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XVI, tit. VIII, 28. 45 Codex Justinianeus, 1. I, tit. IX, 17 and Cod. , 1. XVI, tit. VIII, 14. 46 Codex Justinianeus, 1. I, tit. IX, 18. 47 Justinianus, Novellae, 45. 48 Codex Justinianeus, 1. I, tit. IX, 15. 49 Codex Justinianeus 1. I, tit. IX, 13, and Cod. , 1. VIII, tit. IX, 8. 50 His course was probably influenced by his Minister Cassiodorus, who seems to have had scant sympathy for the Jews – he characterized them as scorpions, wild asses, dogs and unicorns. 51 Leges Visigoth, 1. XII, tit.
50 His course was probably influenced by his Minister Cassiodorus, who seems to have had scant sympathy for the Jews – he characterized them as scorpions, wild asses, dogs and unicorns. 51 Leges Visigoth, 1. XII, tit. II, 5. 52 Lex Burgundionum, tit. XV, 1, 2, 3. 53 Vie de Saint Césaire, Migne. Patrologie latine, t. LXVII. 41 54 Sidonius Apollinaris, 1. III, ep. IV, and 1. IV, ep. V. 55 Fredegaire (Chronique, XV), and Aumoin (Chroniqua Moissiacensis, XLV) relate that, at the instigation of Emperor Heraclius, Dagobert gave to the Jews the choice between death, exile and baptism.
It coincided with the universal spread of Catholicism, with the development of feudalism and also with the intellectual and moral change of the Jews, which was mostly due to the 39 influence of the Talmudists and the exaggerated growth of exclusiveness among the Jews. We shall now proceed to examine this new transformation of anti-Judaism. 40 FOOTNOTES 32 Demonstratio Evangelica. 33 Testimonium adversus Judaeos ex Tetere Testamento, Migne, P. ,. XLVI. 34 Oratio adversus Judaeos, Migne, P. L. XLII.