By Eugène Ehrhart
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Once the idea of an equation has been acquired, equal arithmetical quantities appear as varieties of the same equation. It is precisely by overthrowing data that the act of attention is related to previous acts, and the unity of consciousness is thus built up step by step through a ‘transitionsynthesis’. The miracle of consciousness consists in its bringing to light, through attention, phenomena which re-establish the unity of the object in a new dimension at the very moment when they destroy it.
343. 1 Finally, the act of attention is unconditioned, for it has all objects at its disposal, as was the ‘bemerken’ of the empiricists, because in relation to that all objects were transcendent. How could an object, distinguished by its presence, call forth an act of attention, since consciousness includes all objects? Where empiricism was deficient was in any internal connection between the object and the act which it triggers off. What intellectualism lacks is contingency in the occasions of thought.
The ‘association of ideas’ which brings past experience into play can restore only extrinsic connections, and can be no more than one itself, because the original experience involved no others. Once consciousness has been defined as sensation, every mode of conscious nees will have to derive its clarity from sensation. The word circle, or the word order, could only signify, in the earlier experiences to which I ‘ASSOCIATION’ AND THE ‘PROJECTION OF MEMORIES’ 13 refer, the concrete manner in which our sensations distributed themselves before us, a certain de facto arrangement, a way of sensing (sentir).