Becoming an African Diaspora in Australia: Language, by F. Ndhlovu

By F. Ndhlovu

Turning into an African Diaspora in Australia extends debates on identities, cultures and notions of race and racism into new instructions because it analyses the varieties of interactional identities of African migrants in Australia. It de-naturalises the normal assumptions and imaginations concerning the cultures and identities of African diaspora groups, and probes the relevance and value of id markers akin to kingdom of starting place, nationality, ethnicity, ethnic/heritage language and mom tongue. present cultural frames of identification illustration have to date did not trap the complexities of daily lived stories of transnational contributors and teams. accordingly by means of drawing on clean techniques and up to date empirical proof, this e-book invitations the reader to revisit and reconsider the vocabularies that we use to examine identification different types resembling race, tradition, language, ethnicity, nationality, and citizenship, and introduces a brand new language nesting version of diaspora identification. This ebook could be of serious curiosity to all scholars of migration, diaspora, African and Australian experiences.

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Extra resources for Becoming an African Diaspora in Australia: Language, Culture, Identity

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In the words of Mandaville (2001: 172) The estrangement of a community in diaspora – its separation from the ‘natural’ settings of the homeland – often leads to a particularly intense search for a negotiation of identity: gone are many traditional anchor points of culture; conventional hierarchies of authority can fragment. In short, the condition of diaspora is one in which multiplicity of identity and community is a key dynamic. Debates about the meanings and boundaries of affiliation are hence a defining characteristic of the diaspora community.

The effect of multiple linguistic usages and cultural expressions on these issues has received little overt attention, to date, in social policy and previous research in this area. Alternative theorization from the Global South – decoloniality and its potential In the light of the limitations and blind spots of both the multiculturalism and superdiversity paradigms that have been fleshed out above, it is only prudent that we look for alternative frameworks that will help 20 Becoming an African Diaspora in Australia close the identified gaps and omissions in conceptualizations of diaspora identities.

Include indications of a transnational community’s strong links to the past that thwart assimilation in the present as well as the future. Recognize more positive aspects of diasporic communities. For instance, the tensions between ethnic, national and transnational identities can lead to creative formulations. Acknowledge that diasporic communities not only form a collective identity in the place of settlement or with their homeland, but also share a common identity with members of the same ethnic communities in other countries.

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